
Elation and Disappointment
The removal of Hosni Mubarak from the head of the Egyptian government was a momentary release of the pressure that had been building all around the country in every major town and city. Parties and celebrations that stretched through the night into the heady days that followed seemed to carry the message that the felling of the tyrant, particularly considering the manner in which he was felled, had made everything better. The mass mobilisation of the people, never seen on this scale in modern day Egypt, had proved victorious. The people were undefeatable and indefatigable; they were assured in their own invincibility by this great feat of collectivism and then, even as the dust and excitement started to settle, there was a sense that now, everything was going to be alright.
The tumultuous summer that followed Egypt’s Arab Spring suggested otherwise, and as the temporary custodians of the Egyptian Government – in the form of Mubarak’s once staunchly loyal Generals – began to settle into their roles the frustrated and betrayed protestors began to filter back into the Square that had rose to infamy as the battleground for Egyptian freedom.
The Generals, perhaps lacking Mubarak’s sense for the visual in violent oppression of the general, and increasingly vocal, population, did not use men mounted on camels to ride through the Square, bludgeoning everyone in reach. Instead, they opted for the more time tested and subtle methods of harassment by military and police men on foot, employing brutal beatings without any of the visuals that draw many a grateful television camera. And this lack of display is quite possibly very intentional; the Generals are well aware of the damage a captive international audience could do to their current hegemony, if only to help support and spur on the protestors domestically.

Turning a Blind Eye
For the past six months, as it turns out, the world has had its eyes turned elsewhere. The fall of Mubarak acted as closure for many people watching from afar; after all, in the movies the story ends with the decimation of the villain. There have also been plots elsewhere that have torn the audience away; the war in Libya against Gaddafi and what remained of his followers was not only more bloody, it drew many of the West in as governments clamoured to rid the world of this sinister evil dictator and rallied behind the liberating forces. The dominoes had also begun toppling across the region and throughout the globe, and in between insurrections, protests and riots the economic system kept crumbling beneath everyone. Everywhere.
It seems, in fact, that for many people the first resounding nod to the mere fact that something may be wrong with the governance of Egypt is when the elections returned a vote in favour of what have been broadly noted as ‘Islamist’ parties. This, after a decade of Al Qaeda and living on an amber alert, seemed to snap Egypt back into the international consciousness and instigated a whole series of debates over the ability of an Arab population to maintain a democracy, and whether there was something generally wrong with a people who intentionally mark ballot papers in favour of ‘extremists’.

Right Question, Wrong Answer
There seems to be, in many parts of the press and amongst a great deal of the general population – in the UK at least – a tendency to miss the rather less than subtle difference between the more extreme Salafists and the Muslim Brotherhood which has been part of Egyptian society for nearly a century – even if it was banned for great swathes of that time. In any case, a vote for either should not be confused with a vote for extremism of any form.
Islamic groups, which have also become political parties with the advent of democracy, are a key feature of these elections for a number of reasons. Firstly, due to their operation through and within the mosque, they have been impossible to destroy entirely even as blanket bans were issued by the governments. With a captive audience (90% of Egyptians are Muslims) and a ready-made meeting place in the mosque, groups centred on Islamic principles have been the only dominant form of civil society in a state which has forbidden political expression against the government. These groups have also been instrumental in raising and distributing Zakat (alms), effectively providing social benefits for the poor and in need; as have they long held strong anti-corruption sentiments – both of which add to their popularity.
That the current political system in Egypt is problematic is unquestionable, but those problems are not with the beneficiaries of the popular vote but with the Generals who seem quite unwilling to relinquish power. Yes, a government containing any Islamic party could possibly opt to ban alcohol and bikinis, but that they will be taking away a cheap and alcohol soaked tourist destination for sun-starved Brits should not be the main concern in judging a government. Instead we should be watching closely, and providing support for a people making their first, important steps out of Tahrir Square and into a better, freer and more just Egypt. A vote for the Muslim Brotherhood is not a vote for tyranny, oppression and violence, but if this is what a vote for the Muslim Brotherhood leads to, then, just as before, the people of Egypt know how to take their country back.
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Posted in Bashar Al Assad, Comment, Diplomacy, Hama, Human Rights, Middle East, Politics, Population, revolution, Syria, United Nations
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